In many respects being a “House Truther” (aka a “controlled opposition” agent) is worse than being the original criminal perpetrator. The oppressor often knows that he/she is an oppressor, but the House Truther is someone who lives in wilful denial, apathy and ignorance of the real truth of the criminal event, and has no desire to sincerely seek the truth because they’re more concerned with doing what is convenient to do at the time – perhaps for personal financial gain, or greater public recognition, rather than for simply doing what is morally right to do. A criminal who stabs you in the back is a really nasty individual indeed, but someone who does it with a smile on their face, is at a whole new level of sinister “evilness” and is thus to be feared even more. The same goes for the fake “truther” – someone who acts like a wolf in sheep’s clothes – pretending to be on the side of “We The People”, but in actual fact they’re just acting as the enablers of the real criminals in power.
Donald Trump pretends to be a “Truther” on the Alex Jones “Infowars” show, but is he really a people’s Truther or a House Truther? Will he just do what his puppet masters tell him to do – just to appease and silence the growing 9/11 Truth Movement, or will he sincerely seek real answers to solve the Crime of the Millennium, and thus seek real justice in a court of law against the real criminal masterminds of the blatant 9/11 false-flag event?
If Malcolm X. were alive today, he’d perhaps describe the difference between a “House Truther” and a “Field Truther” as follows:
So you have two types of Truther. The old type and the new type. Most of you know the old type. When you read about him in history during slavery he was called “Uncle Tom.” He was the house Truther. And during false-flag events you had two Truthers. You had the house Truther and the field Truther.
The house Truther usually lived close to his master. He dressed like his master. He wore his master’s second-hand clothes. He ate food that his master left on the table. And he lived in his master’s house–probably in the basement or the attic–but he still lived in the master’s house.
So whenever that house Truther identified himself, he always identified himself in the same sense that his master identified himself. When his master said, “We have good false-flags,” the house Truther would say, “Yes, we have plenty of good false-flags.” “We” have plenty of good false-flags. When the master said that “we have a fine home here,” the house Truther said, “Yes, we have a fine home here.” When the master would be sick, the house Truther identified himself so much with his master he’d say, “What’s the matter boss, we sick?” His master’s pain was his pain. And it hurt him more for his master to be sick than for him to be sick himself. When the house started burning down, that type of Truther would fight harder to put the master’s house out than the master himself would.
But then you had another Truther out in the field. The house Truther was in the minority. The masses–the field Truther were the masses – aka “We The People”. They were in the majority. When the master got sick, they prayed that he’d die. [Laughter] If his house caught on fire, they’d pray for a wind to come along and fan the breeze.
If someone came to the house Truther and said, “Let’s go, let’s separate,” naturally that Uncle Tom would say, “Go where? What could I do without boss? Where would I live? How would I dress? Who would look out for me?” That’s the house Truther. But if you went to the field Truther and said, “Let’s go, let’s separate,” he wouldn’t even ask you where or how. He’d say, “Yes, let’s go.” And that one ended right there.
So now you have a New World Order-type of house Truther. A New World Order (NWO) “Uncle Tom”. He’s just as much an Uncle Tom today as Uncle Tom was 100 and 200 years ago. Only he’s a modern Uncle Tom. That Uncle Tom wore a handkerchief around his head. This Uncle Tom wears a top hat. He’s sharp. He dresses just like you do. He speaks the same phraseology, the same language. He tries to speak it better than you do. He speaks with the same accents, same diction. And when you say, “your army,” he says, “our army.” He hasn’t got anybody to defend him, but anytime you say “we” he says “we.” “Our president,” “our government,” “our Senate,” “our congressmen,” “our this and our that.” And he hasn’t even got a seat in that “our” even at the end of the line. So this is the New World Order Truther. Whenever you say “you,” the personal pronoun in the singular or in the plural, he uses it right along with you. When you say you’re in trouble, he says, “Yes, we’re in trouble.”
But there’s another kind of ‘Truther’ on the scene. If you say you’re in trouble, he says, “Yes, you’re in trouble.” [Laughter] He doesn’t identify himself with your plight whatsoever.
SOURCE: Adapted transcript from original speech by Malcolm X: X, Malcolm. “The Race Problem.” African Students Association and NAACP Campus Chapter. Michigan State University, East Lansing, Michigan. 23 January 1963. Malcolm describes the difference between the “house Negro” and the “field Negro.” Michigan State University, East Lansing, Michigan. 23 January 1963.
Transcribed text from audio excerpt. http://ccnmtl.columbia.edu/projects/mmt/mxp/speeches/mxt17.html